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Bar or Bat Mitzvah or Weekly Torah Portion

You may dedicate a Bar or Bat Mitzvah or Weekly Torah portion that has special meaning to you and your family.  Consider your own B'nai Mitzvah from years ago or that of a family member soon to celebrate a simcha! 


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Bar or Bat Mitzvah Torah portion or Weekly Torah portion - $3,600

GENESIS

God creates the world and everything in it in six days and rests on the seventh. (1:1-2:3) Adam and Eve are placed in the Garden of Eden, where they eat the forbidden fruit and are subsequently exiled. (2:15-3:24)  Adam and Eve have two sons, Cain and Abel. Cain kills his brother, Abel. (4:1-24)  Adam and Eve have another child named Seth. The Torah lists the ten generations from Adam to Noah. (4:25-5:32)  God regrets having created human beings and decides to destroy everything on earth, but Noah finds favor with God. (6:5-6:8)

God decides to cause a flood that will destroy the world, sparing only Noah's family and the animals that Noah gathers together on the ark. (6:9-8:22)  Life starts over again after the Flood. The Noahide Commandments are listed, and God uses a rainbow to make a symbol of the first covenant. (9:1-17)  People start to build a city and the Tower of Babel. God scatters the people and gives them different languages to speak. (11:1-9)  The ten generations from Noah to Abram are listed. (11:10-29:2)

Abram, Sarai, and Lot go to Canaan. (12:1-9)  Famine takes them to Egypt, where Abram identifies Sarai as his sister in order to save his life. (12:10-20)  Abram and Lot separate. Lot is taken captive, and Abram rescues him. (13:1-14:24)  Abram has a son, Ishmael, with his Egyptian maidservant, Hagar. (16:1-16)  God establishes a covenant with Abram. The sign of this covenant is circumcision on the eighth day following a male baby's birth. (17:1-27)

Abraham welcomes three visitors, who announce that Sarah will soon have a son. (18:1-15)  Abraham argues with God about the destruction of Sodom and Gomorrah. (18:16-33)  Lot's home is attacked by the people of Sodom. Lot and his two daughters escape as the cities are being destroyed. Lot's wife is turned into a pillar of salt. (19:1-29)  Lot impregnates his daughters, and they bear children who become the founders of the nations Moab and Ammon. (19:30-38)  Abimelech, king of Gerar, takes Sarah as his wife after Abraham claims that she is his sister. (20:1-18)  Isaac is born, circumcised, and weaned. Hagar and her son, Ishmael, are sent away; an angel saves their lives. (21:1-21)  God tests Abraham, instructing him to sacrifice Isaac on Mount Moriah. (22:1-19

Abraham purchases the cave of Machpelah in order to bury his wife Sarah. (23:1-20) Abraham sends his servant to find a bride for Isaac. (24:1-9)  Rebekah shows her kindness by offering to draw water for the servant's camels at the well. (24:15-20)  The servant meets Rebekah's family and then takes Rebekah to Isaac, who marries her. (24:23-67) Abraham takes another wife, named Keturah. At the age of one hundred and seventy-five years, Abraham dies, and Isaac and Ishmael bury him in the cave of Machpelah. (25:1-11)

Rebekah has twins, Esau and Jacob. (25:19-26)  Esau gives Jacob his birthright in exchange for some stew. (25:27-34)  King Abimelech is led to think that Rebekah is Isaac's sister and later finds out that she is really his wife. (26:1-16)  Isaac plans to bless Esau, his firstborn. Rebekah and Jacob deceive Isaac so that Jacob receives the blessing. (27:1-29)  Esau threatens to kill Jacob, who then flees to Haran. (27:30-45)

Jacob dreams of angels going up and down a ladder. God blesses him. Jacob names the place Bethel. (28:10-22)  Jacob works seven years in order to marry Rachel, but Laban tricks Jacob into marrying Leah, Rachel's older sister. (29:16-25)  Jacob marries Rachel but only after having to commit himself to seven more years of working for Laban. (29:26-30)
Leah, Rachel, and their maidservants, Bilhah and Zilpah, give birth to eleven sons and one daughter. (29:31-30:24)  Jacob and his family leave Laban's household with great wealth. (31:1-32:3)

Jacob prepares to meet Esau. He wrestles with a "man," who changes Jacob's name to Israel. (32:4-33)  Jacob and Esau meet and part peacefully, each going his separate way. (33:1-17)  Dinah is raped by Shechem, the son of Hamor the Hivite, who was chief of the country. Jacob's sons Simeon and Levi take revenge by murdering all the males of Shechem, and Jacob's other sons join them in plundering the city. (34:1-31)  Rachel dies giving birth to Benjamin and is buried in Ephrah, which is present-day Bethlehem. (35:16-21)  Isaac dies and is buried in Hebron. Jacob's and Esau's progeny are listed. (35:22-36:43)

Jacob is shown to favor his son Joseph, whom the other brothers resent. Joseph has dreams of grandeur. (Genesis 37:1-11)  After Joseph's brothers had gone to tend the flocks in Shechem, Jacob sends Joseph to report on them. The brothers decide against murdering Joseph but instead sell him into slavery. After he is shown Joseph's coat of many colors, which had been dipped in the blood of a kid, Jacob is led to believe that Joseph has been killed by a beast. (Genesis 37:12-35)  Tamar successively marries two of Judah's sons, each of whom dies. Judah does not permit her levirate marriage to his youngest son. She deceives Judah into impregnating her.(Genesis 38:1-30)  God is with Joseph in Egypt until the wife of his master, Potiphar, accuses him of rape, whereupon Joseph is imprisoned. (Genesis 39:1-40:23)

Joseph interprets Pharaoh's two dreams and predicts seven years of prosperity followed by seven years of famine. (41:1-32)  Pharaoh places Joseph in charge of food collection and distribution. (41:37-49)  Joseph marries Asenath, and they have two sons, Manasseh and Ephraim. (41:50-52)  When Joseph's brothers come to Egypt to buy food during the famine, Joseph accuses them of spying. He holds Simeon hostage while the rest of the brothers return to Canaan to retrieve Benjamin for him. (42:3-42:38) The brothers return to Egypt with Benjamin and for more food. Joseph continues the test, this time falsely accusing Benjamin of stealing and declaring that Benjamin must remain his slave. (43:1-44:17).

Judah pleads with Joseph to free Benjamin and offers himself as a replacement. (44:18-34)  Joseph reveals himself to his brothers and forgives them for selling him into slavery. (45:1-15)  Although the famine still rages, Pharaoh invites Joseph's family to "live off the fat of the land." (45:16-24)  Jacob learns that Joseph is still alive and, with God's blessing, goes to Egypt. (45:25-46:33)  Pharaoh permits Joseph's family to settle in Goshen. Pharaoh then meets with Jacob. (47:1-12)  With the famine increasing, Joseph designs a plan for the Egyptians to trade their livestock and land for food. The Israelites thrive in Egypt. (47:13-27)

Jacob blesses his grandchildren Ephraim and Manasseh. (48:1-20)  Jacob's twelve sons gather around his deathbed, and each receives an evaluation and a prediction of his future. (49:1-33)  Joseph mourns his father's death and has Jacob embalmed. Jacob is buried in Hebron in the cave of the field of the Machpelah in the land of Canaan. (50:1-14)  Joseph assures his concerned brothers that he has forgiven them and promises to care for them and their families. (50:15-21)  Just before he dies, Joseph tells his brothers that God will return them to the Land that God promised to the patriarchs. The Children of Israel promise Joseph that they will take his bones with them when they leave Egypt. (50:22-26)


EXODUS

The new king of Egypt makes slaves of the Hebrews and orders their male children to be drowned in the Nile River. (1:1-22)  A Levite woman places her son, Moses, in a basket on the Nile, where he is found by the daughter of Pharaoh and raised in Pharaoh's house. (2:1-10)  Moses flees to Midian after killing an Egyptian. (2:11-15)  Moses marries the priest of Midian's daughter, Zipporah. They have a son named Gershom. (2:16-22)  God calls Moses from a burning bush and commissions him to free the Israelites from Egypt. (3:1-4:17)  Moses and Aaron request permission from Pharaoh for the Israelites to celebrate a festival in the wilderness. Pharaoh refuses and makes life even harder for the Israelites. (5:1-23)

Despite God's message that they will be redeemed from slavery, the Israelites' spirits remain crushed. God instructs Moses and Aaron to deliver the Israelites from the land of Egypt. (6:2-13)  The genealogy of Reuben, Simeon, Levi, and their descendants is recorded. (6:14-25) Moses and Aaron perform a miracle with a snake and relate to Pharaoh God's message to let the Israelites leave Egypt. (7:8-13)  The first seven plagues occur. God hardens Pharaoh's heart, and Pharaoh rescinds each offer to let the Israelites go. (7:14-9:35)

God sends the plagues of locusts and darkness upon Egypt and forewarns Moses about the final plague, the death of every Egyptian firstborn. Pharaoh still does not let the Israelites leave Egypt. God commands Moses and Aaron regarding the Passover festival. God enacts the final plague, striking down all the firstborn in the land of Egypt except those of the House of Israel. Pharaoh now allows the Israelites to leave. Speaking to Moses and Aaron, God repeats the commandments about Passover. 

The Children of Israel escape across the Sea of Reeds from Pharaoh and his army, who drown when God drives back the sea. (13:17-14:31)  Moses and the Israelites sing a song praising Adonai. (15:1-21)  In the wilderness, God provides the grumbling Israelites with quails and manna. God instructs the Israelites to gather and prepare on the sixth day food needed for Shabbat. (15:22-16:36)  The people complain about the lack of water. Moses hits a rock with his rod and brings forth water. (17:1-7)  Israel defeats Amalek, Israel's eternal enemy. God vows to blot out the memory of Amalek from the world. (17:8-16)

Yitro brings his daughter Zipporah and her two sons, Gershom and Eliezer, to his son-in-law Moses. (18:1-12)  Moses follows Yitro's advice and appoints judges to help him lead the people. (18:13-27)  The Children of Israel camp in front of Mount Sinai. Upon hearing the covenant, the Israelites respond, "All that God has spoken we will do." (19:1-8)  After three days of preparation, the Israelites encounter God at Mount Sinai. (19:9-25)  God gives the Ten Commandments aloud directly to the people. (20:1-14) Frightened, the Children of Israel ask Moses to serve as an intermediary between God and them. Moses tells the people not to be afraid. (20:15-18)

Interpersonal laws ranging from the treatment of slaves to the exhibition of kindness to strangers are listed. (21:1-23:9)  Cultic laws follow, including the commandment to observe the Sabbatical Year, a repetition of the Sabbath injunction, the first mention of the Three Pilgrimage Festivals, rules of sacrificial offerings, and the prohibition against boiling a kid in its mother's milk. (23:10-19)  The people assent to the covenant. Moses, Aaron, Nadab, Abihu, and seventy elders of Israel ascend the mountain and see God. Moses goes on alone and spends forty days on the mountain. (24:1-18)  

God asks the Children of Israel to donate gifts (t'rumah) for the building of the Tabernacle so that God may "dwell among them." (25:1-9)  Instructions for the construction of the Ark, table, and menorah are provided. (25:10-40) Detailed directions are given on how to build the Tabernacle. (26:1-27:19)

The children of Israel are commanded to bring pure olive oil for the ner tamid "a constantly burning light," above the sanctuary. (27:20-21)  Aaron and his sons, Nadab, Abihu, Eleazar, and Ithamar, are chosen to serve as priests. (28:1) God instructs Moses to make special clothes for the priests. (28:2-43)  Aaron and his sons are ordained in a seven-day ceremony (29:1-29:46) Aaron is commanded to burn incense on an acacia altar every morning and evening. (30:1-10)

Moses takes a census of the Israelites and collects a half-shekel from each person (30:11-16)  God tells Moses to construct a water basin and to prepare anointing oil and incense for the ordination of the priests. Bezalel and Oholiab, skilled artisans, are assigned to make objects for the priests and the Tabernacle. (30:17-31:11)  The Israelites are instructed to keep Shabbat as a sign of their covenant with God. God gives Moses the two tablets of the Pact. (31:12-18)  The Israelites ask Aaron to build them a Golden Calf. Moses implores God not to destroy the people and then breaks the two tablets of the Pact on which the Ten Commandments are written when he sees the idol. God punishes the Israelites by means of a plague. (32:1-35)  Moses goes up the mountain with a blank set of tablets for another 40 days so that God will again inscribe the Ten Commandments. Other laws, including the edict to observe the Pilgrimage Festivals, are also revealed. (34:1-28)  Moses comes down from the mountain with a radiant face. (34:29-35)

Moses teaches the rules of Shabbat. (35:1-3)
Moses asks the Israelites for a donation of gifts and those who are skilled help build the Mishkan [Tabernacle] under the direction of Bezalel and Oholiab. (35:4-38:20

A statistical summary of the materials used for the Tabernacle and an account of producing the priestly vestments are recorded. Moses blesses the Israelites for the work they did. (38:21-39:42)  Upon God's instruction, Moses sets up the Mishkan and the priests are anointed and consecrated. (40:1-33)  A description is given of a cloud that covers the Mishkan by day and a fire that burns by night, indicating God's Presence therein. (40:33-38)


LEVITICUS

God instructs Moses on the five different kinds of sacrifices that were to be offered in the sanctuary:  The olah or "burnt offering" was a voluntary sacrifice that had a high degree of sanctity and was regarded as the "standard" offering. The entire animal, except for its hide, was burned on the altar. (1:1-17)  The minchah or "meal offering" was a sacrifice made of flour, oil, salt, and frankincense that was partly burned on the altar and partly given to the priests to eat. (2:1-16)  The zevach sh'lamim or "sacrifice of well-being" was a voluntary animal offering from one's herd, sometimes brought to fulfill a vow. (3:1-17)  The chatat or "sin offering" was an obligatory sacrifice that was offered to expiate unintentional sins. This offering differs from the others in the special treatment of the blood of the animal. (4:1-5:13)
The asham or "penalty offering" was an obligatory sacrifice of a ram that was required chiefly of one who had misappropriated property. (5:1-26)

The five sacrifices that the priests are to perform are described. (6:1-7:38) Limitations on the consumption of meat are delineated. (7:17-27)  Details about the ordination of Aaron and his sons as priests and the preparation of the Tabernacle as a holy place are given. (8:1-36)

Aaron and his sons follow Moses' instructions and offer sacrifices so that God will forgive the people. (9:1-24)  Two of Aaron's sons, Nadab and Abihu, offer "alien fire" to God. God punishes these two priests by killing them immediately. (10:1-3)  God forbids Moses, Aaron, and his surviving sons from mourning but commands the rest of the people to do so. Priests are told not to drink alcohol before entering the sacred Tabernacle and are further instructed about making sacrifices. (10:4-20)  Laws are given to distinguish between pure and impure animals, birds, fish, and insects. (11:1-47)

God describes the rituals of purification for a woman after childbirth. (12:1-8) God sets forth the methods for diagnosing and treating a variety of skin diseases, including tzara-at (a leprous affection), as well as those for purifying clothing. (13:1-59)

Priestly rituals to cure tzaraat (a skin condition) when it afflicts humans are described. (14:1-32)  Rituals to rid dwelling places of tzaraat are presented. (14:33-57)  The parashah denotes male impurities resulting from a penile discharge or seminal emission. (15:1-18)  The parashah concludes with accounts of female impurities caused by a discharge of blood. (15:19-33)

The duties that the head kohein must perform on Yom Kippur are delineated and the ceremony of the scapegoat is outlined. (16:1-28)  Moses instructs Aaron about the Yom Kippur laws for fasting and atonement. (16:29-34) Warnings are issued against the offering of sacrifices outside the Sanctuary and the consumption of blood. (17:1-16)  Moses condemns the sexual practices of some neighboring peoples. Certain forms of sexual relations are prohibited. (18:1-30)

God issues a variety of commandments, instructing the Israelites on how to be a holy people. (19:1-37) Various sex offenses are discussed and punishments for them are presented. (20:1-27)

Laws regulating the lives and sacrifices of the priests are presented. (21:1-22:33)  The set times of the Jewish calendar are named and described: the Sabbath, Rosh Hashanah, Yom Kippur, and the Pilgrimage Festivals of Pesach, Shavuot, and Sukkot. (23:1-44)  God commands the Israelites to bring clear olive oil for lighting the sanctuary menorah. The ingredients and placement of the displayed loaves of sanctuary bread are explained. (24:1-9)  Laws dealing with profanity, murder, and the maiming of others are outlined. (24:10-23

God instructs Moses to tell the Israelites that in every seventh year, the land shall observe a Sabbath of complete rest: Fields should not be sown and vines should not be pruned. (25:1-7)  After forty-nine years, a jubilee year is to be celebrated when all the land that had been sold during that time should be returned to its original owners and slaves are to be freed. (25:8-55)  God instructs Moses to tell the Israelites not to make idols, to keep the sabbath, and to venerate the sanctuary of the Eternal. (26:1-2)

God promises blessings to the Children of Israel if they follow the law and warns about the curses that will befall the people if they do not observe God's commandments. (26:1-46)  Gifts made to the Sanctuary whether by conditional vows or by unconditional acts of pious gratitude are discussed. (27:1-34)


NUMBERS

God commands Moses to take a census of all the Israelite males over the age of twenty. (1:1-46)  The duties of the Levites, who are not included in the census, are detailed. (1:47-51)  Each tribe is assigned specific places in the camp around the Tabernacle. (1:52-2:34) The sons of Levi are counted and their responsibilities are set forth. (3:1-3:39)  A census of the firstborn males is taken and a special redemption tax is levied on them. (3:40-51)  God instructs Moses and Aaron regarding the responsibilities of Aaron and his sons, and the duties assigned to the Kohathites. (4:1-20)

A census of the Gershonites, Merarites, and Koathites between the ages of thirty and fifty is conducted and their duties in the Tabernacle are detailed. (4:21-49)  God speaks to Moses concerning what to do with ritually unclean people, repentant individuals, and those who are suspected of adultery. (5:1-31)  The obligations of a nazirite vow are explained. They include abstaining from alcohol and not cutting one's hair. (6:1-21)  God tells Moses how to teach Aaron and his sons the Priestly Blessing. (6:22-27)  Moses consecrates the Sanctuary, and the tribal chieftains bring offerings. Moses then speaks with God inside the Tent of Meeting. (7:1-89)

God speaks to Moses, describing the menorah for the Tent of Meeting. The Levites are appointed to serve as assistants under Aaron and his sons. (8:1-26)  Those who are unable to celebrate Passover during Nisan are given a time in the month of Sivan to observe a "second Passover." (9:1-14)  A cloud by day and fire by night show God's Presence over the Tabernacle. When the cloud lifts from the Tabernacle, the people leave Sinai, setting out on their journey, tribe by tribe. (9:15-10:36)  The Israelites complain about the lack of meat, and Moses becomes frustrated. God tells him to appoint a council of elders. God provides the people with meat and then strikes them with a very severe plague. (11:1-34) Miriam and Aaron talk about the "Cushite woman" whom Moses has married. In addition, they complain that God speaks not only through Moses but also through them. Miriam is struck with leprosy, and Moses begs God to heal her. After her recovery, the people resume their journey. (12:1-16)

Moses sends twelve spies to the Land of Israel to report on the inhabitants and the country. Despite the positive report of Joshua and Caleb, the people are frightened. (13:1–14:10)  God threatens to wipe out the Children of Israel but relents when Moses intercedes on their behalf. To punish the people, God announces that all those who left Egypt would not enter the Land of Israel except for Joshua and Caleb. (14:11–45)  Moses instructs the Israelites regarding setting aside challah, the observance of the Sabbath, how to treat strangers, and the laws of tzitzit. (15:1–41)

Korach and his followers, Dathan and Abiram, lead a rebellion against the leadership of Moses and Aaron. God punishes the rebels by burying them and their families alive. Once again, God brings a plague on the people. The chief of each tribe deposits his staff inside the Tent of Meeting. Aaron's staff brings forth sprouts, produces blossoms, and bears almonds. The Kohanim and Levites are established and assigned the responsibility of managing the donations to the Sanctuary. All of the firstborn offerings shall go to the priests and all the tithes are designated for the Levites in return for the services they perform.

The laws of the red heifer to purify a person who has had contact with a corpse are given. The people arrive at the wilderness of Zin. Miriam dies and is buried there. The people complain that they have no water. Moses strikes the rock to get water for them. God tells Moses and Aaron they will not enter the Land of Israel. The king of Edom refuses to let the Children of Israel pass through his land. After Aaron's priestly garments are given to his son Eleazer, Aaron dies. After they are punished for complaining about the lack of bread and water, the Israelites repent and are victorious in battle against the Amorites and the people of Bashan, whose lands they capture.

Balak, the king of Moab, persuades the prophet Balaam to curse the Israelites so that he can defeat them and drive them out of the region. However, Balaam blesses the Children of Israel instead and prophesies that Israel's enemies will be defeated. (22:2-24:25)  God punishes the Israelites with a plague for consorting with the Moabite women and their god. The plague is stayed after Pinchas kills an Israelite man and his Midianite woman. (25:1-9)

Pinchas is rewarded for killing the Israelite and the Midianite woman who cursed God. (25:10–15)  Israel fights a war against the Midianites. (25:16-18)  A second census is taken. (26:1–65) The daughters of Zelophehad force a change in the laws of property inheritance. (27:1–11)  Joshua is chosen to be Moses' successor. (27:15–23)  The sacrificial ritual for all festival occasions is described in detail. (28:1–30:1)

Moses explains to the Israelites the laws concerning vows made by men and women. Israel wages war against the Midianites. The laws regarding the spoils of war are outlined. The tribes of Reuben and Gad are granted permission to stay on the east bank of the Jordan River.

The itinerary of the Israelites through the wilderness from Egypt to Jordan is delineated. (33:1-49)  Moses tells Israel to remove the current inhabitants of the land that God will give them and to destroy their gods. (33:50-56)  The boundaries of the Land of Israel are defined, along with those of the Levitical cities and the cities of refuge. (34:1-35:15)  God makes a precise distinction between murder and manslaughter. (35:16-34)  The laws of inheritance as they apply to Israelite women are delineated. (36:1-13)


DEUTERONOMY

Moses begins his final words of instruction to the Children of Israel, focusing first on recounting their physical journey. (1:1–21)  Moses reviews the people’s reactions to the negative reports of the spies and the appointment of Joshua to succeed him. (1:22–45) Moses recounts that all of the Israelite warriors who left Egypt died, as God had intended, and the people continued their wanderings and defeated their enemies. (2:14–3:11)  Moses reiterates that the Land of Israel was allocated to the Israelite tribes. (3:12–22)

Moses pleads with God to let him enter the Land of Israel with the people, but God once more refuses his request. (3:23–28)  Moses orders the Children of Israel to pay attention and follow the laws given by God in order to be worthy of the land they are about to receive. (4:1–40)  Specific areas of the land are set aside to serve as cities of refuge. (4:41–43)  The covenant at Sinai and the Ten Commandments are recalled. Once again, the people are exhorted to heed God’s commandments. (5:1–30)  Moses speaks the words of the Sh’ma, the credo of Judaism, and commands Israel to show their love for Adonai and keep God’s laws and ordinances. (6:1–25)  Moses warns the people not to commit idolatry by worshiping the gods of the nations they will conquer in Israel. (7:1–11)

Moses tells the Israelites that if they follow God's laws, the nations who now dwell across the Jordan River will not harm them. (7:12–26)  Moses reminds the people of the virtues of keeping God's commandments. He also tells them that they will dispossess those who now live in the Land only because they are idolatrous, not because the Israelites are uncommonly virtuous. Thereupon, Moses reviews all of the trespasses of the Israelites against God. (8:1–10:11)  Moses says that the Land of Israel will overflow with milk and honey if the people obey God's commandments and teach them to their children. (10:12–11:25).

God places both blessing and curse before the Israelites. They are taught that blessing will come through the observance of God’s laws. (11:26–32) Moses’ third discourse includes laws about worship in a central place (12:1–28); injunctions against idolatry (12:29–13:19) and self-mutilation (14:1–2); dietary rules (14:3–21); and laws about tithes (14:22–25), debt remission (15:1–11), the release and treatment of Hebrew slaves (15:12–18), and firstlings (15:19–23).  Moses reviews the correct sacrifices to be offered during the Pilgrim Festivals—Pesach, Sukkot, and Shavuot. (16:1-17)

Laws regarding both sacred and secular legislation are addressed. The Israelites are told that in every dealing they should pursue justice in order to merit the land that God is giving them. (16:18–18:8)  The people are warned to avoid sorcery and witchcraft, the abhorrent practices of their idolatrous neighbors. (18:9–22)  God tells them that should an Israelite unintentionally kill another, he may take sanctuary in any of three designated cities of refuge. (19:1–13)  Laws to be followed during times of peace and times of war are set forth. (19:14–21:9)

Moses reviews a wide variety of laws regarding family, animals, and property. (21:10–22:12)  Various civil and criminal laws are delineated, including those regarding sexual relationships, interaction with non-Israelites, loans, vows, and divorce. (22:13–24:5)  Laws of commerce pertaining to loans, fair wages, and proper weights and measures are given. (24:10–25:16)
The parashah concludes with the commandment to remember for all time the most heinous act committed against the Israelites—Amalek’s killing of the old, weak, and infirm after the Israelites left Egypt. (25:17–19)

The Israelites are instructed to express their gratitude to God for their bountiful harvests and freedom from slavery by tithing ten percent of their crops for the Levite, the stranger, the orphan, and the widow. (26)  The people are told to display on large stones God's commandments for all to see. (27:1-8)  The Levites are to proclaim curses upon those who violate God's commandments. (27:15-26)  The Israelites are told that if they obey God's mitzvot faithfully, they will receive every blessing imaginable. They are also told that if do not fulfill their brit with God, many curses will descend upon them. (28:1-69)  Moses reminds the Israelites of the miracles they witnessed in the wilderness and commands them to observe the terms of the covenant so that they may succeed in all that they undertake. (29:1-8)

Moses tells the assembled people that God's covenant speaks to them and to all of the generations who will follow. (29:9–14)  God warns the Israelites that they will be punished if they act idolatrously, the way the inhabitants of the other nations do. (29:15–28)  Moses reassures the people that God will not forsake them and that they can attain blessings by following God's commandments. (30:1–20)

Moses tells the assembled people that God’s covenant speaks to them and to all of the generations who will follow. (29:9–14)  God warns the Israelites that they will be punished if they act idolatrously, the way the inhabitants of the other nations do. (29:15–28)  Moses reassures the people that God will not forsake them and that they can attain blessings by following God's commandments. (30:1–20)  Moses prepares the people for his death and announces that Joshua will succeed him. (31:1–8)  Moses instructs the priests and the elders regarding the importance of reading the Torah. (31:9–13)  God informs Moses that upon his death, the people will commit idolatry and "many evils and troubles shall befall them." God tells Moses to teach the people a poem that will "be My witness." (31:14–30)

Moses sings his last song, a love poem to God and a chastisement of the people, who are not worthy of Adonai. (32:1–6)  The poem recounts the blessings that God has bestowed on the Israelites, the wicked deeds they have committed, and the punishments that God then inflicted upon them. (32:7–43)  God tells Moses to begin his ascent of Mount Nebo, from where he will see the Land of Israel from a distance but will not be allowed to enter it. (32:45–52)

Moses blesses the Israelites, tribe by tribe. (33:1–6)  Moses ascends mount Nebo to the summit of Pisgah and views the whole land. (34:1-4)  Moses dies on the mountain. The Israelites mourn him for thirty days. Joshua is filled with the spirit of wisdom and the people heed him. (34:5-12)

Thu, May 2 2024 24 Nisan 5784